Concept Notes 1: India as a Global Sanctuary of Refuge

1. The Civilizational Ethos of Sanctuary
India possesses an unbroken three-millennia tradition of granting asylum to persecuted communities without imposing religious conversion or cultural erasure:
- The Zoroastrians (Parsis):
- Fled religious persecution in Sassanid Persia following the Arab conquests (8thโ10th century CE).
- Landed on the western coast of Gujarat at Sanjan around 720 CE, granted asylum by King Jadi Rana.
- Consecrated the sacred, perennially burning fire (Iranshah Atash Behram), now enshrined at Udvada, Gujarat.
- Retained Zoroastrian faith while adopting the Gujarati language, sari attire, and contributing fundamentally to Indian industry, philanthropy, and science.
- Syrian Christians of Malabar (St. Thomas Christians):
- According to ancient tradition, the Apostle St. Thomas arrived in 52 CE at the port of Muziris (Kodungallur, Kerala).
- Granted royal privileges recorded on copper plates (Tharisapalli plates, 849 CE) by King Ayyan Adigal of Venad.
- Practiced Syriac Christian liturgy while integrating into Kerala's social, martial, and economic landscape.
- The Jewish Communities of India:
- Cochin Jews: Settled on the Malabar coast in antiquity; King Bhaskara Ravi Varman granted them hereditary trade privileges engraved on the Jewish Copper Plate of Cochin (c. 1000 CE); built the historic Paradesi Synagogue in Mattancherry (1568).
- Bene Israel: Settled along the Konkan coast of Maharashtra, speaking Marathi and known as Shanwar Teli (Saturday oil-pressers).
- Baghdadi Jews: Arrived in the 18th century as merchants in Mumbai and Kolkata (e.g., the Sassoon family).
- The Cheraman Juma Mosque (629 CE):
- Built at Kodungallur in Kerala by Arab traders led by Malik Dinar, widely acknowledged as the oldest mosque in India and one of the oldest in the world.